God is not angry at those who refuse to glorify Him because He’s insecure, but because He knows that the only way for us to truly flourish as human beings is to orient ourselves primarily toward the ultimate good, which is Himself. CMI’s Shaun Doyle responds with comments interspersed. we Hindus do not independently worship nature spirits who work autonomously and are not under anyone’s sway. long) that explore the biblical and scientific truths of the Bible’s opening chapters. Hence henotheism can be said to be the philosophy of part of Hinduism. During rebirth, mind along with 5 senses transmigrates into another body. Truth (realilty) never dies, and untruth (unreal) never exists (BG 2.16). Hinduism is unique as it does not asks us to pledge in belief of one particular saviour. can find support in some vaiShNava and Saiva philosophies, but it’s allowance that, more than one form of God that can penetrate the whole universe and extends beyond it. Brahman is non-dual in nature. part of Brahman, jIva is infinitesimally small. As said earlier, either only one personal God is considered as supreme by one sect or the formless God is considered as supreme. Hindus never worship Idols. If idol worship is exclusively connected to polytheism, then we will have to add polytheism as well. Though viShNu and it’s avatAra-s are worshipped, they are treated different representations of him and hence not different from him or they are parts emanated from him. Hinduism has various schools of thought. But the first premise may be very difficult to substantiate in a dialogue between a Christian and non-Christian, so it may not be a very effective apologetic argument (especially by itself). In other words, no two Gods can be considered as supreme while still retaining their individual personality. Empirical reality or vyavahArika satya - True in waking state, is continuous i.e. The series lays a vital foundation for understanding both the world around us, and the Gospel itself. Permeational pantheism is encountered in Zen Buddhism. Brahman is attributeless, formless, unchanging, unmanifested, eternal, unborn supreme reality, Brahman is sat-chit-Ananda i.e. … Alternatively. There are reasons for preference of worship Brahman. Pantheism is nothing foreign or new for many Hindus, truth be told some sub-sects of Hinduism are Pantheistic in ideology. As such, free will and desire for the timeless God is certainly possible. After purifying heart and mind, vedic rituals are to be rejected and one enters into purely monotheistic philosophy which is contemplation on. It is the power or shakti of God that is invoked and requested to reside in Idol, thus making idol worthy of worship. Brahman is indescribable. I sin, but God is impeccable. Here the two, does not remain two, but are one. Hence monotheism also fits into a part of hindu philosophy. After clearing this confusion, on the basis of two realities and various states of consciousness and taking additional factors into consideration, we explain the presence of other philosophies in Hinduism. Higher Brahman is nirguNa brahman which is attributeless and remains untouched by mAyA and it’s creation. Truth-Existence-Bliss or Truth-Consciousness-Eternal Bliss. Anyone who has raised his/her consciousness to this level enters into nirvikalp samAdhi, the highest state that consciousness can ever ascend. As such, God can desire and will His own goodness timelessly, meaning that He can have timeless desires and volitions. Baruch Spinoza introduced pantheistic beliefs to a wide audience in the 17th century. It is beyond the reach of 5 senses. Alternatively we Hindus do not independently worship nature spirits who work autonomously and are not under anyone’s sway. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. Idol worship is not just ‘idol worship’ it is ‘ideal worship’. Saiva philosophies like Kashmir Shaivism, Siva-advaita, siddha-siddhAnta-paddhati accept Siva as supreme, who has form and is also formless. there are many God in Hinduism, for an individual, only one God as And, the fight-or-flight response and the Fall, Living out the faith in a Christless culture, Christian Apologetics Questions and Answers, The Genesis Academy: A 12-part teaching series on Genesis 1–11. Hence polytheism can be rejected as sole philosophy of Hinduism. In most religions which accept polytheism, the different gods and goddesses are representations of forces of nature or ancestral principles, and can be viewed either as autonomous or as aspects or emanations of a creator God or transcendental absolute principle (monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theologies). It is difficult categorize Hinduism as either Pantheistic or Polytheistic. In some forms of panentheism, the cosmos exists within God, who in turn "transcends", "pervades" or is "in" the cosmos. of one God. They reject vedAnta on this basis. Polytheism can be rejected on above basis, as it accepts that one than one form of personal God are supreme. I'm saying that the depiction of God's relation to the world in Scripture consistently conflicts with Hindu monism. Pantheism is found in many "nature" religions and New Age religions. Mind is not destroyed until moksha. Though SankarAchArya jI accepted vedic rituals, AchArya has limited its use to ‘chitta-shuddi’ (inner purification). This along with the points explained in the ‘Core Beliefs of Hinduism’, let’s continue to understand how other philosophies can find support in Hinduism. If we strictly say that No God except one true God is to be worshipped, then even henotheism can be accepted upto certain point and then it has to be rejected. Resurrecting glories of God, his divine deeds and divine play naturally cultivates and deepens bhAva (spiritual emotion and attachment) towards personal God, thereby purifying mind and steadying it, making it ready for meditation. Some Saiva philosophies consider viShNu as God without compromising the superiority of Siva. An example of untruth / false is Rabbit’s horn. (If you haven’t received your first email within a few minutes, try checking your spam folder.). Brahman is inside all creation (as a cause) and is also not in the creation at the same time (as Brahman remains untouched it creation). Core Philosophical Beliefs of Hinduism, part of Brahman as mentioned in purusha sUkta. Hinduism is a religion that defies definite classification, and in practice, it has both monotheistic and polytheistic components. CAusal body or kAraNa sharIra is said to be indestructible until moksha. Where did this practice of blood sacrifice originate? is the belief in and worship of a single god while accepting the existence or possible existence of other deities that may also be served. one rises beyond three states of consciousness. This rejects panentheism based upon above definition adopted from wikipedia. vaiShNava brahmin skips navagrah tarpaNa so as to make everything that is worshipped to be either viShNu or part of him. Can pantheism explain morality? Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains a distinction between the divine and non-divine and the significance of both. In addition to this male-female pair like viShNu-laxmi, viShNu-tulsi, Siva-pArvatI or Siva-shakti, etc are also worshipped. God can have form or without form, but he is the sole almighty worthy of worship. Pantheism is the belief that the Universe (or nature as the totality of everything) is identical with divinity, or that everything composes an all-encompassing, immanent god. Madhusudan sarasvatI in his scholarly composition ‘advaita siddhi’ has cleared many doubts about the word ‘mithyA’ and has given five definitions of ‘mithyA’. Idol Worship and Beyond - Why Idol Worship? It’s a logically valid argument. There are several different ways to think about pantheism. Creation is 1/4th part of Brahman as mentioned in purusha sUkta. This is particularly so for example, in Hinduism of the Advaita Vedanta school, in some varieties of Kabbalistic Judaism, in Celtic spirituality, and in Sufi mysticism. This is because unlike vaiShNava-s who only accept Brahman as  personal God, Saiva-s accept that Siva, who is Brahman, has both form and is formless. God can have form or be without form, but he is the sole almighty worthy of worship.

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